Ryan Nichols
Reflection

Genesis 50:20 in the hard middle

Joseph did not have the verse in the pit. He had the pit. Three practices for holding on in the hard middle, when the promise has not landed yet.

By Ryan Nichols

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Everybody quotes the end of the story.

"You meant it for evil, but God meant it for good." Genesis 50:20. It gets stitched on pillows. It gets painted on boards and hung over kitchen sinks. It gets read at funerals. And it is true. I believe every word of it.

But look at where Joseph is standing when he says it.

He says it at the end. After the pit. After his own brothers sold him. After the false accusation. After prison. After the man who swore he would remember him forgot him for two more years. Joseph says that line with food in his hands and his whole family alive in front of him and the entire thing finally making sense backward.

He did not say it in the pit.

Read that again. In the pit, he did not have the verse. He had the pit.

Most of us are living in the middle

There are three parts to a story like that one.

There is the pit. Everybody can see the pit. People bring food to a pit.

There is the palace. That is where it all makes sense and somebody asks you to come tell it.

And then there is the middle. The long part. The quiet part. Nobody takes a picture of the middle. The middle is years of getting up and doing the next right thing with zero evidence that any of it is headed anywhere. The middle is where the verse is technically true and not one square inch of your life looks like it.

I have spent a lot of my life in that middle. Building something from nothing. Losing it. Building again. Waiting on a season to turn that would not turn on my schedule. And I will be honest with you. The verse did not glow in the dark for me. It just sat there. Quiet. Waiting on me to keep walking.

That is not weak faith. That is what the middle is.

Three things I actually do in the hard middle

These are not ideas. These are the three I use.

1. Write down what is true today, not what it means.

When you are in the middle, your head wants to run the whole movie. What does this mean. How does this end. Where is God in this. That question has no floor. You can fall through it for a week.

So I shrink it. One index card. Three lines.

  • What is actually true right now, today, that I can verify.
  • What I did today that I said I would do.
  • One thing that is still standing.

That is it. No interpretation. No forecast. "The truck runs. I made the call I did not want to make. My kids are fed." Write the small true things down and the day stops being a referendum on your whole life.

2. Keep one small promise a day.

The middle eats your trust in yourself. Not all at once. It just leaks. And when you do not trust yourself, you stop making moves, and when you stop making moves the middle gets longer.

So I rebuild it the same way I built it in the Marine Corps. Small, boring, kept.

  • Pick one promise the night before. One. Make it so small it is almost embarrassing.
  • Make it something you control completely. Not "get the deal." "Send the email."
  • Do it before noon.
  • Say out loud that you did it.
  • Do it again tomorrow.

Thirty days of that and you are a person who does what he says. That is not a mood. That is a record. And a record will carry you a long way past a mood.

3. Say the verse in the tense you are actually in.

Here is where a lot of us quit. We try to say "God meant it for good" while we are standing in the pit, and it comes out of our mouth sounding like a lie, and then we feel like a fraud, and then we put the Bible down.

So do not say it in past tense yet. You are not there yet. Say it in the tense you are actually living in.

"God is going to mean this for good. I do not see it. I am not there yet. I am still going."

That is not less faith. That is more honest faith, and honest faith holds weight. The pillow version is for the end. You need the walking version for the middle.

What the middle is actually building

Here is the part nobody puts on a coffee mug.

By the time Joseph says that line, he can run a country in a famine. He can read a room full of men who wronged him and choose mercy on purpose. He can hold power without swinging it.

He did not learn any of that in the palace. He learned it in the middle.

The middle is not the part of the story God is skipping. The middle is the part where He is doing the work. You just cannot see the work while you are inside of it. Nobody can. That is the whole design.

So if you are in it right now, hear me plain. You are not behind. You are not being punished. You are not disqualified because the verse has not come true yet. You are in the part of the story where the man gets built.

Keep the card. Keep the promise. Say it in the right tense.

And keep walking.

What is the one small promise you could keep tomorrow before noon?

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